I present to the Arab reader, and to those concerned with Arabic grammar, a summary of the hadiths I used to present to my students in graduate studies at Umm Al-Qura University, the doctoral program. Over the years, I discussed its ideas with a number of my students who later became professors. In various universities, and perhaps if they read it they will remember it, or something from it, or remind me of what I missed mentioning.
There is a problem in the grammar lesson, such that for most university professors it has become nothing more than a repetition of what the predecessors said, and for researchers it has become nothing more than a repetition of what was said and a reproduction of the product. In all of this, they do not deviate from studying the branches of grammar, so that in their lesson there is less attention to The origins of the grammatical lesson, and a deep look into the dimensions of the Arabic grammatical lesson.
As for their talk about the foundations of grammar, it is no different from their talk about issues of grammar and its branches. It is repetitive, repeated, transmitted by the later from the earlier, and the later from the earlier. Perhaps with this work I will present a proposal that I claim has something of novelty in it, and perhaps it contains something of what the person concerned with Arabic grammar is looking for. Perhaps what I am putting forward will excite some of those who read it, while I acknowledge that there are those among the recipients who will disagree, and they have the right to do so, and among them are those who receive it with acceptance, and both groups will add to me what I can add or rectify in subsequent publications. Because serious work does not dispense with critical and supportive readings, which are considered a cognitive addition to the original.
We need to breathe a new spirit into the study of Arabic grammar, and provide it with a breath that breathes life into the souls of the recipients. Perhaps this work is an attempt that may be useful to some people, and unhelpful to others. This is a natural thing in every thought or opinion that others consider, and their reception and acceptance vary greatly. Between rejection, acceptance, conditional acceptance, or between. So the biggest problem in our thought is handing over the late to the advanced, and this was an obstacle to the consideration of those whom the prophets called to look and listen to them; Because if they listen carefully and are free from their desires, they will be guided to a straight path. “Indeed, we found our fathers following a nation, and we are guided in their footsteps,” and “followers.”
Number of folders: 1
Cover type: paperback
Number of pages: 277 pages
Book size: 24*17
To view the profile (index and introduction to the book) through the link:
https://drive.google.com/file/d/1yqTHzA8fDsYeD0jEfGncxr71zoE1hBAS/view?usp=sharing
